Herschell Gordon Lewis @80

[Youtube=http://www.youtube.com/watch?v=DJ2t0et8wWc]

“Ladies and gentlemen, you are about to see scenes from the most unusual picture of all time. We urgently recommend if you have a heart condition, or if you are with a young and impressionable child, that you leave this auditorium.” –trailer for Blood Feast

Blood Feast, a 1963 film directed by Herschell Gordon Lewis, is an American exploitation film often considered the first “gore” or splatter film.

Medieval erotica and Icon of Erotic Art #46

Medieval erotica

Hell detail from Giotto‘s Last Judgement

As Peter Webb notes in his excellent The Erotic Arts, eroticism is rare in the art of the Early Christian period and the Middle Ages. Pagan monuments were often overtly sexual, but Christian art shunned the world of physical love. Christianity was a non-sexual religion (Virgin birth of Jesus, Saint Paul advocating clerical celibacy).

Mooning gargoyle, Frieburg, GER, photographed by macg.stiegler on 4/9/2004.

It was an era of sexual repression, but there are exceptions of course. There were elegiac comedies such as Lidia, erotic folklore such as the fabliaux, seductive enchantresses such as the Morgan le Fay, succubi and incubi, sexual church gargoyle ornamentations and Sheela na Gigs and sexual misericords.

The Christian repression of sexuality led to the depiction of erotic horrors in various frescos such as Giotto‘s Last Judgement.

See also medieval, history of erotica, Christianity and sexual morality, Sexuality in Christian demonology and De Daemonialitate et Incubis et Succubis.

The mooning gargoyle of Frieberg is Icon of Erotic Art #46.

Introducing Marcus Gheeraerts the Elder (c.1566 –1568)

By Sholem Stein

The image breakers, c.1566 –1568 by Marcus Gheeraerts the Elder.

Marcus Gheeraerts the Elder (c.1520–c.1590) was a Flemish artist associated with the English court of the mid-16th Century and mainly remembered as the illustrator of the 1567 edition of Aesop’s Fables, De warachtighe fabulen der dieren[1]. Gheeraerts’ style resembles that of Pieter Bruegel the Elder. In his own day, Gheeraerts was particularly famous as a draughtsman of birds and animals.

History of Caricature and Grotesque in Literature and Art by Thomas Wright, 1865

History of Caricature and Grotesque in Literature and Art by Thomas Wright, 1865

This volume is new to me, it has an interesting table of contents, there is a digitized version at Archive.org, but so poorly done it renders it as good as useless.

Introducing Mr.Fox: Darker Deeper

Introducing Mr.Fox: Darker Deeper

[Youtube=http://www.youtube.com/watch?v=CYN5fB_k-uw]

Mr.Fox: Darker Deeper[1][2] is an Anglophone visual culture blog with a focus on transgressive black and white photographs founded in May 2008.

As of May 2009, its most recent entries included Deus Irae Psychedelico[3], Robert Gregory Griffeth[4] , Rik Garrett[5] , Laurie Lipton[6] , Simon Marsden[7] , Sanne Sannes[8] , Jeffrey Silverthorne[9] , Edward Donato[10]

As of May 2009, the blog was connected with Blind Pony, EDK, Fetishart, Indie Nudes, Medieval Art, Morbid Anatomy, Ofellabuta, SensOtheque, With the ghost and Woolgathersome.

Hitler @120

Adolf Hitler @120

John Heartfield Hitler Swallows Gold and Spouts Junk, 1932. [1]

Adolf Hitler (1889 – 1945) remains a powerful and dark figure even 64 years after his death. His legacy as a personification of evil in the 20th century is rivalled only by Joseph Stalin‘s. Both were possessed by the Devil, Gabriele Amorth, the Vatican’s chief exorcist, asserted in 2006.

Which brings me to the problem of evil.

Epicurus is generally credited with first expounding the problem of evil, and it is sometimes called “the Epicurean paradox” or “the riddle of Epicurus.”

“Either God wants to abolish evil, and cannot; or he can, but does not want to. If he wants to, but cannot, he is impotent. If he can, but does not want to, he is wicked. If God can abolish evil, and God really wants to do it, why is there evil in the world?” — Epicurus, as quoted in 2000 Years of Disbelief

But shocking as it may sound, both Adolf Hitler and Joseph Stalin believed that they were actually bettering the world by their actions; the evil of Hitler and Stalin had — in their own eyes — a purpose.

Some feel that true evil lacks this purpose and only enjoys causing destruction and chaos as a form of ultraviolence without motive. As such, figures like serial killers, spree killers and psychopaths are the personificaton of evil.

It is their kind of gratuitous violence we fear most, because it is unmotivated, a caprice.

“Stranger-killing, the killing which has no motive, is something which we associate to “pure evil“, and that we fear more than anything else in the world. There are several excellent examples of this morbid fascination, especially in the world of cinema: some of the most “relevant” contemporary blockbusters deal with the theme of serial killing (Ridley Scott’s “Hannibal” and “The Silence of the Lambs“, David Fincher’s “Seven“, Alfred Hitchcock’s “Psycho“, Mary Harron’s “American Psycho“).” — Albert Hofer[2] via [3]

While we like to think –not without reason, the first spree killer is a postwar development — that this kind of senseless violence is a late 20th century phenomenon, proof exists that gratuitous acts of violence already existed as far back as the early 19th century. Witness this illustration by Dutch illustrator Christiaan Andriessen:

A boy attacked in the street by a butcher’s apprentice with a cleaver, 22nd of November 1806. “What’s the matter lad? Well, that boy over there just cut me in my face with his cleaver.” — from the diary of Christiaan Andriessen:

The Vampyre @190

The Vampyre @200

On the cover Fuseli‘s The Nightmare

“The Vampyre” is a short story written by John William Polidori and is a progenitor of the romantic vampire genre of fantasy fiction.

“The Vampyre” was first published on April 1, 1819, by Colburn in the New Monthly Magazine with the false attribution “A Tale by Lord Byron.” The name of the work’s protagonist, “Lord Ruthven“, added to this assumption, for that name was originally used in Lady Caroline Lamb‘s novel Glenarvon, in which a thinly-disguised Byron figure was also named Lord Ruthven. Despite repeated denials by Byron and Polidori, the authorship often went unclarified.

The story was an immediate popular success, partly because of the Byron attribution and partly because it exploited the gothic horror predilections of the public. Polidori transformed the vampire from a character in folklore into the form we recognize today – an aristocratic fiend who preys among high society.

Carlo Jacono @80 and Italian exploitation

Carlo Jacono @80 and Italian exploitation

An Italian translation of Malory by American author James Hadley Chase

Cover design by Carlo Jacono

Carlo Jacono (March 17, 1929 – June 7, 2000) was an Italian illustrator detective novel covers and regular contributor to Mondadori’s gialli and Urania magazine.

A digression into Italian exploitation.

My interest in regional exploitation or pulp culture is that what it tells about the region where it is produced. I am searching for national stereotypes by way of their exploitation culture; regional stereotypes deduced from regional fears and desires (horror and eroticism).

Italian exploitation culture is literature and films in the “low culture” tradition originating from Italy, cultural products which address the prurient interests of its audience. A quick glance at Italian society on the one hand, which its firm anchor in puritan Christianity, and its abundance on the other hand of graphic exploitation material, quickly reveals its double standards.

In print culture there has been giallo fiction, quickly followed by adult comics, the so-called fumetti neri.

But the nature of Italian prurience is most readily revealed in Italian cinema. Genres such as cannibal films, Italian erotica, Italian horror films, giallo films, mondo films, il sexy, spaghetti westerns, sword and sandal films all went a tad further than contemporary products of European exploitation.

Had it not for the world wide web, these maligned genres would probably not have been so widely known, but if you prefer reading books to the internet, here is a list of publications on European exploitation you may enjoy.

• British exploitation
  • Keeping the British End Up: Four Decades of Saucy Cinema by Simon Sheridan
• French exploitation
  • French Science Fiction, Fantasy, Horror and Pulp Fiction (2000) – Jean-Marc Lofficier, Randy Lofficier
• German exploitation
• Italian exploitation
  • Psychopathia Sexualis in Italian Sinema (1968 – 1972)

Stelarc’s third ear

Stelarc’s third ear, photo by Nina Sellars from the Flickr stream of  k0re

Stelarc’s third ear[1] is performance by Australian body artist Stelarc consisting of a subdermal implant of a cell-cultivated ear in his left arm, thus becoming a living example of transhumanism.

Edgar Allan Poe @200

Edgar Allan Poe, American writer and poet @200

A photograph of a daguerreotype of Edgar Allan Poe 1848,

first published 1880

Edgar Allan Poe (January 19, 1809 – October 7, 1849) was an American writer, and one of the leaders of the American Romanticism. Best known for his tales of the macabre and mystery, Poe was one of the early American practitioners of the short story and a progenitor of detective fiction and crime fiction. During his lifetime he was more popular in France (thanks to the translations of Baudelaire) than in his native country. After his premature death at the age of 40 he became internationally renowned. The Japanese writer Edogawa Rampo derived his pseudonym of his name. He came to the attention of 20th century audiences via the low-budget film adaptations by Roger Corman starring Vincent Price.

If you only want to read one story by Poe, read “Loss of Breath.”

“Loss of Breath: A Tale Neither in nor Out of “Blackwood” (1832) is a short story by Poe, first published on June 9 or November 10 1832. It concerns a man who suspects that his wife has stolen his breath.

David Ketterer describes the story as: “A surrealistic fantasy in which the idea that death involves not loss of life but merely loss of breath is combined with a whimsical but, for biographers of Poe’s psyche, revealing equation between loss of breath and loss of sexual potency on the narrator’s wedding night”.[1]

“Behold me then safely ensconced in my private boudoir, a fearful instance of the ill consequences attending upon irascibility—alive, with the qualifications of the dead—dead, with the propensities of the living—an anomaly on the face of the earth—being very calm, yet breathless.”

…

“The purchaser took me to his apartments and commenced operations immediately. Having cut off my ears, however, he discovered signs of animation. He now rang the bell, and sent for a neighboring apothecary with whom to consult in the emergency. In case of his suspicions with regard to my existence proving ultimately correct, he, in the meantime, made an incision in my stomach, and removed several of my viscera for private dissection. “