Introducing Anton Solomoukha and Icon of Erotic Art #53

Via Ponyxpress comes Anton Solomoukha

via vonneumannmachine.files.wordpress.com

Anton Solomoukha (born 1945, Kiev) is an Ukrainian painter and photographer, currently living in Paris, France. He graduated from the Fine Arts School of Kiev and left the USSR in 1978. His works are mostly neoclassicist; Sigmund Freud, eroticism and psychoanalysis are recurring themes in his works.

Introducing Mr.Fox: Darker Deeper

Introducing Mr.Fox: Darker Deeper

[Youtube=http://www.youtube.com/watch?v=CYN5fB_k-uw]

Mr.Fox: Darker Deeper[1][2] is an Anglophone visual culture blog with a focus on transgressive black and white photographs founded in May 2008.

As of May 2009, its most recent entries included Deus Irae Psychedelico[3], Robert Gregory Griffeth[4] , Rik Garrett[5] , Laurie Lipton[6] , Simon Marsden[7] , Sanne Sannes[8] , Jeffrey Silverthorne[9] , Edward Donato[10]

As of May 2009, the blog was connected with Blind Pony, EDK, Fetishart, Indie Nudes, Medieval Art, Morbid Anatomy, Ofellabuta, SensOtheque, With the ghost and Woolgathersome.

Carlo Jacono @80 and Italian exploitation

Carlo Jacono @80 and Italian exploitation

An Italian translation of Malory by American author James Hadley Chase

Cover design by Carlo Jacono

Carlo Jacono (March 17, 1929 – June 7, 2000) was an Italian illustrator detective novel covers and regular contributor to Mondadori’s gialli and Urania magazine.

A digression into Italian exploitation.

My interest in regional exploitation or pulp culture is that what it tells about the region where it is produced. I am searching for national stereotypes by way of their exploitation culture; regional stereotypes deduced from regional fears and desires (horror and eroticism).

Italian exploitation culture is literature and films in the “low culture” tradition originating from Italy, cultural products which address the prurient interests of its audience. A quick glance at Italian society on the one hand, which its firm anchor in puritan Christianity, and its abundance on the other hand of graphic exploitation material, quickly reveals its double standards.

In print culture there has been giallo fiction, quickly followed by adult comics, the so-called fumetti neri.

But the nature of Italian prurience is most readily revealed in Italian cinema. Genres such as cannibal films, Italian erotica, Italian horror films, giallo films, mondo films, il sexy, spaghetti westerns, sword and sandal films all went a tad further than contemporary products of European exploitation.

Had it not for the world wide web, these maligned genres would probably not have been so widely known, but if you prefer reading books to the internet, here is a list of publications on European exploitation you may enjoy.

• British exploitation
  • Keeping the British End Up: Four Decades of Saucy Cinema by Simon Sheridan
• French exploitation
  • French Science Fiction, Fantasy, Horror and Pulp Fiction (2000) – Jean-Marc Lofficier, Randy Lofficier
• German exploitation
• Italian exploitation
  • Psychopathia Sexualis in Italian Sinema (1968 – 1972)

Pierre Bourgeade III

Plexus (? – ?)

Plexus was a French language magazine, started under the auspices of Planète science fiction magazine to which the late Pierre Bourgeade contributed.

Planète (The Planet) was a French fantastic realism magazine created by Jacques Bergier and Louis Pauwels. It ran from 1961 to 1972.

See also: plexus, http://journaux-anciens.chapitre.com/PLEXUS.html

Georges Bataille’s Story of the Eye: the film

[Youtube=http://www.youtube.com/watch?v=daaKRAWTjJ8]

Georges Bataille’s Story of the Eye is a 2004 American film adaptation of the 1928 novel by the French writer Georges Bataille. The film, directed by Andrew Repasky McElhinney, takes place in a seemingly abandoned house where a group of people engage in wordless acts of passion. The film covers a period from evening to morning, and the sexual couplings among the members of the house becomes increasingly harrowing as daylight arrives.

Georges Bataille’s Story of the Eye began as a video installation before being reconfigured into a feature-length film. It had its New York theatrical premiere in September 2004, and its support was led by Dave Kehr of the New York Times, who wrote of the production; “This is transgression in a literal sense, an act of aggression that Bataille would no doubt have appreciated. This is not a movie for passive consumption, but a film that bites back.”

Egon Schiele, Jane Birkin and Brian Eno, or a cult item if there ever was one

Egon Schiele Excess & Punishment

[Youtube=http://www.youtube.com/watch?v=CmOFvKmivxU&]

From the film “Egon Schiele Exzess und Bestrafung” (1981) starring Mathieu Carrière, Jane Birkin and Christine Kaufmann with an original score by Brian Eno. A cult item if there ever was one. Dedicated to Rafaela for her appreciation of sensualism and Esotika for his appreciation of European cinema.

For those of you with prurient interests (wink, wink), scrub to 3:00 and various subsequent points in time you will have to find for yourself.

Eno’s score is mesmerizing and blissful.

From my wiki:

Egon Schiele Exzess und Bestrafung, also known as Excess and Punishment(English) and Egon Schiele, enfer et passion (French) is a 1980 film based on the life of the Austrian artist Egon Schiele. It stars Mathieu Carriere as Schiele with Jane Birkin as his artist muse Wally and Christine Kaufmann as his wife Edith and Christina Van Eyck as her sister. The film is essentially a depiction of obsession and its constituents of sex, alcohol and uncontrolled emotions. Set in Austria during the Great War Schiele is depicted as the agent of social change leading to destruction of those he loves and ultimately of himself.

The film is an international co-production with actors of German, French, Dutch and English origin. It was directed by Herbert Vesely and produced by Dieter Geissler and Robert Hess. The cinematography is by Rudolf Blahacek and the haunting music is by Brian Eno. The English language version of the film is entitled Egon Schiele Excess & Punishment.

Introducing the late Tina Aumont

[Youtube=http://www.youtube.com/watch?v=gtltJcvxwRs&]

Tina Aumont in Frédéric Pardo‘s Home Movie

Male viewers pressed for time may want to scrub to 2.37

Tina Aumont was brought to my attention via a Dutch blog. Moon in the Gutter was there[2] before me. Here[3] is a Tina Aumont photo taken by Frédéric Pardo from the site http://paris70.free.fr/ dedicated to French counterculture of the fashionable variety (as contrasted to the political variety). I discover Philippe Bone.

Maria Christina Aumont, best known as Tina Aumont (14 February 1946 – 28 October 2006) was an American actress of French, and Dominican descent.

Her parents

She was born in Hollywood, California, the daughter of actors Jean-Pierre Aumont and Maria Montez who he had met in Hollywood. Maria Montez was known as the Queen of Technicolor, an early camp icon and idol to American experimental filmmaker Jack Smith, whose Flaming Creatures (1963) is basically a travesty on Hollywood B movies and tribute to actress Maria Montez.

Back to Tina

Tina married actor and film director Christian Marquand in 1963, at the age of 17.

She made her debut as Tina Marquand in Joseph Losey‘s 1966 movie Modesty Blaise. She worked in Italian cinema with, among others, Alberto Sordi (Scusi, lei è favorevole o contrario?, 1966), Tinto Brass (L’urlo, 1968 and Salon Kitty, 1975), Mauro Bolognini (Fatti di gente perbene, 1974), Francesco Rosi (Cadaveri eccellenti, 1975), and Federico Fellini (Fellini’s Casanova, 1976).

In 2000 she retired from film work and died in France at age 60.

A plate of soup, a girl, and a coffin, or, Lev Kuleshov @110

Lev Kuleshov, Russian filmmaker and film theorist @110

For Kuleshov (1899 – 1970), the essence of the cinema was editing, the juxtaposition of one shot with another. To illustrate this principle, he created what has come to be known as the Kuleshov Experiment. In this now-famous editing exercise, shots of an actor were intercut with various meaningful images (a casket, a bowl of soup, and so on) in order to show how editing changes viewers’ interpretations of images.

[Youtube=http://www.youtube.com/watch?v=grCPqoFwp5k&]

Kuleshov Experiment

Kuleshov edited together a short film in which a shot of the expressionless face of Tsarist matinee idol Ivan Mozzhukhin was alternated with various other shots (a plate of soup, a girl, an old woman’s coffin). The film was shown to an audience who believed that the expression on Mozzhukhin’s face was different each time he appeared, depending on whether he was “looking at” the plate of soup, the girl, or the coffin, showing an expression of hunger, desire or grief respectively. Actually the footage of Mozzhukhin was the same shot repeated over and over again. Vsevolod Pudovkin (who later claimed to have been the co-creator of the experiment) described in 1929 how the audience “raved about the acting…. the heavy pensiveness of his mood over the forgotten soup, were touched and moved by the deep sorrow with which he looked on the dead woman, and admired the light, happy smile with which he surveyed the girl at play. But we knew that in all three cases the face was exactly the same.”

Kuleshov used the experiment to indicate the usefulness and effectiveness of film editing. The implication is that viewers brought their own emotional reactions to this sequence of images, and then moreover attributed those reactions to the actor, investing his impassive face with their own feelings.

The effect has also been studied by psychologists, and is well-known among modern film makers. Alfred Hitchcock refers to the effect in his conversations with François Truffaut, using actor James Stewart as the example (although Hitchcock mistakes Kuleshov with Pudovkin).

The experiment itself was created by assembling fragments of pre-existing film from the Tsarist film industry, with no new material. Mozzhukhin had been the leading romantic “star” of Tsarist cinema, and familiar to the audience.

Kuleshov demonstrated the necessity of considering montage as the basic tool of cinema art. In Kuleshov’s view, the cinema consists of fragments and the assembly of those fragments, the assembly of elements which in reality are distinct. It is therefore not the content of the images in a film which is important, but their combination. The raw materials of such an art work need not be original, but are pre-fabricated elements which can be disassembled and re-assembled by the artist into new juxtapositions.

The montage experiments carried out by Kuleshov in the late 1910s and early 1920s formed the theoretical basis of Soviet montage cinema, culminating in the famous films of the late 1920s by directors such as Sergei Eisenstein, Vsevolod Pudovkin and Dziga Vertov, among others. These films included The Battleship Potemkin, October, Mother, The End of St. Petersburg, and The Man with a Movie Camera.

Soviet montage cinema was suppressed under Stalin during the 1930s as a dangerous example of Formalism in the arts, and as being incompatible with the official Soviet artistic doctrine of Socialist Realism.

Here is Hitchcock explaining the Kuleshov effect:

[Youtube=http://www.youtube.com/watch?v=hCAE0t6KwJY]

Alfred Hitchcock

See also: continuity editing, shot reverse shot.

What the Butler Saw

I have received questions about the signification of What the Butler Saw in my post on the Düsseldorf erotic art exposition [1].

I’ve introduced two fictional characters on this blog. One has been rather active, Sholem Stein[2], another, Waloli has only done three posts[3]. The butler may be third character (although the only character I now feel comfortable with – in terms of what kind of message he can bring – is Sholem Stein.

But I sometimes feel it’s easier to express things in the third person, like Facebook invites you to do in their status updates.

The butler is the voyeur, the ultimate peeping tom, the man who sees everything but whose duty it is to remain silent. Silence is golden, remember?

As for the encylopedic stuff:

What the Butler Saw first referred to an early mutoscope softcore series of erotic films.

Mutoscopes were a popular feature of amusement arcades and pleasure piers from the 1890s until the mid-20th century. The typical arcade installation included multiple machines offering a mixture of fare. Both in the early days and during the revival, that mixture usually included “girlie” reels which ran the gamut from risqué to outright soft-core pornography. It was, however, common for these reels to have suggestive titles that implied more than the reel actually delivered. The title of one such reel, What the Butler Saw, became a byword, and Mutoscopes are commonly known in England as “What-the-Butler-Saw machines.” (What the butler saw, presumably through a keyhole, was a woman partially disrobing.)

English playwright Joe Orton appropriated the title What the Butler Saw to make a theatrical farce of the same name, first staged in London on 5 March 1969. Cinema-goers recognised situations used by Orton’s contemporaries, the Carry On comedians of the late 1960s. For example, Carry On Doctor was showing whilst the play was being written in 1967.

An early 1970s reference is the title of the film What the Swedish Butler Saw, also known as Champagnegalopp, a Swedish film from 1975 directed by Vernon P. Becker. The story is based on the Victorian anonymous novel The Way of a Man with a Maid. This sex comedy, in English known as What the Swedish Butler Saw or Confessions of a Swedish Butler, the film starred Ole Søltoft and Diana Dors.

As of the 2000s, the expression What the Butler Saw has functioned as a byword for voyeurism in general, much like peeping tom before it.

A lovely surprise. I am spinning at a party, so it seems. Dear me.

Introducing Japanese photographer Manabu Yamanaka

“Gyahtei,”[1]

Manabu Yamanaka is a Japanese contemporary artist. He lives and works in Tokyo, was born in Hyogo, Japan, in 1959. His photographs have been exhibited throughout Europe and North America.

His exhibition, “Gyahtei,”[1] a Buddhist term meaning “great age,” consisting of a series of black and white photographs of old people brought him to international attention.

He also did the cover art to Coin Locker Babies[2].